Rut Four: Levirate Marriage

Boaz goes out to the elders of the city, who are essentially his clan. He portrays the situation by telling them that Naomi is selling Elimelech’s fields, and whoever buys it will be responsible for preserving the heritage of their deceased relatives. This is a biblical euphemism which means that the purchaser will be obligated to marry Ruth and have a son to carry out the name of her dead husband in a ritual called the levirate marriage. This is usually the obligation of the brother of the deceased, but because all of the men in Naomi’s immediate family died, it falls to the person in the extended family who assumes that responsibility. In this case it’s Boaz who buys the land, and acquires Ruth along with it. “And also, Ruth the Moabitess, Mahlon’s wife, have I acquired for myself for a wife, to preserve the name of the deceased on his heritage, so that the name of the deceased not be obliterated from his brethren and from the gate of his place, you are witnesses today (Ruth 4:10).”

The people bless this marriage, which essentially means that their son won’t be legally his, but rather considered to be a posthumous baby from her deceased husband. This could be the reason why he’s considered to be Naomi’s son, because he’s believed to be from her lineage rather than that of Boaz. We see his genealogy now – the son is Obed, the father of Jesse, who will one day be the father of King David.

And with that, we finish the short and sweet book of Ruth. I’ve actually loved reading this one and am so glad to have had the opportunity to do so. Next up, literally starting tomorrow, is Eichah/Lamentations, something else without a narrative, but a book I’ve been less familiar with and therefore interested in exploring for a while. For now, 802 chapters down, 127 to go!

 

Shmuel I Seventeen: David and Goliath

Saul and David are currently both kings, but we’re not dealing with that yet. First, there are more problems with the Philistines to face. They’re preparing for war, and Saul leads the Israelites into battle. “And the champion emerged from the Philistines’ camp, named Goliath, from Gath; his height was six cubits and a span (Samuel I 17:4).” Goliath has the height of a giant, and is fully armed – clearly an intimidating sight. He calls out a challenge to the Israelites, asking for them to send their own champion to face him one on one. “If he is able to fight with me and kill me, we shall be slaves to you, and if I overcome him, and kill him, you shall be slaves to us and serve us (Samuel I 17:9).” Goliath is mocking the Israelites for not responding to his challenge, but the people are terrified, and no one wants to be the one to take up the responsibility.

David, as we know, is the youngest of his brothers. He is reintroduced now, and we’re given his lineage once again. We are told that he, as the youngest brother, isn’t a warrior. Instead, he goes back and forth between his father’s home where he is a shepherd, and Saul’s house where he plays the harp. For forty days, Goliath has been taunting the Israelite army, and David’s father sends him to visit his brothers. David shows up, and he isn’t given a particularly warm greeting. “And Eliab, his eldest brother, heard when he spoke to the men, and Eliab’s wrath was kindled against David, and he said, ‘Why have you come down? With whom have you left those few sheep in the desert? I know your impetuousness, and the evil of your heart, for you have come down in order to see the war (Samuel I 17:28).'” Eliab doesn’t have much regard for his brother, but David is determined and tells Saul that he wants to be the person to battle Goliath.

Saul protests, but eventually he agrees. “And he took his staff in his hand, and he chose for himself five smooth pebbles from the brook, and he placed them in the shepherds’ bag which he had, and in the sack, and his slingshot was in his hand, and he approached the Philistine (Samuel I 17:40).” David and Goliath taunt each other, until the battle begins. Then, David kills Goliath with only a stone, allowing the Israelites to pursue the Philistines. The chapter ends weirdly, with Saul asking David who he is. This follows the last chapter, when they develop a bond as David plays the harp for Saul. Does this mean that the stories are happening out of chronological order? Or did Saul not know the identity of his harpist?

Reading stories like this is particularly interesting. The story of David and Goliath is iconic, and has become fully ingrained in our collective consciousness. So it’s enlightening to read the actual text and to see what’s really written in there and what’s been understood by society. This story seems pretty true to my perception of it, with David defeating the giant enemy Goliath with just the simple tools of the shepherd.

Shmuel I Sixteen: Introducing David

Samuel is mourning for Saul and the failure of the first kingship, but God is already ready to move on. He has a new candidate in mind for the throne, a son of Jesse from Bethlehem. “And Samuel said, ‘How shall I go? For, if Saul hears, he will kill me.’ And the Lord said, ‘You shall take a heifer with you, and you shall say, ‘I have come to slaughter to the Lord (Samuel I 16:2).'” This gives Samuel a reason to go to Bethlehem, so he heads out and meets Jesse and his sons. Jesse has been blessed with a lot of sons, and Samuel isn’t sure which one is the chosen one. He sees Eliab, Abinadab, and Shammah, and all of the seven other sons, and God rejects each one.

“And Samuel said to Jesse, ‘Are these all the young men?’ And he said, ‘The youngest still remains, and behold, he is tending the sheep.’ And Samuel said to Jesse, ‘Send and bring him, for we shall not sit down until he comes here (Samuel I 16:11).'” The chosen son isn’t the tallest, or the oldest, or even necessarily the most accomplished. But he’s described as beautiful, and Samuel immediately knows that he’s the one. Samuel immediately anoints David, in front of his family, and the spirit of God leaves Saul and goes to David. Saul is scared, not knowing what has happened, so his servants decide to bring him a man to play the harp for hi, so as to calm him down.

Irony of ironies, the harpist that they choose to bring is David, son of Jesse. So David, the new anointed one, is sent to Saul. “And David came to Saul, and stood before him, and he loved him very much, and he was his weapon bearer (Samuel I 16:21).” No one knows yet that David has been appointed king after Saul, and right now, the two kings are building a bond. It obviously won’t last forever, and will honestly probably only lead to eventual deeper tensions between the two. But for now, they’re connected, and a level of trust begins to build.